Insan or farishton k ilava jinaat ak dusri dunya ka nam hay jinaat or insanon main ak qader mushtarik ye hay keh duono samj bhoj ki sifat rkhtay hain jianaat insaon say chad cheezon main mukhtalif hain in main sab say ahim cheez ye hay keh jinn ki haqeeqat insan ki haqeeeqat say mukhtalif ha jinn ko jinn is lia kaha jata hay keh wo akhoon say ojal hota hay tarjma Al Quran "wo or is k sathi asi jgha say daikhtay hain jahan say tum inhain nhi daikh sktay". (Surah Al Araf)Jinnat ko aag say paida huey hain. Or jinn ko aag ki lapait say paida kia.(Surah Rehman-51) Hadees ki roo say jinnat ki teen iqsam hain ak kisam wo jo hawa main urti hay, dusri wo jo saamp or kutay ki shkal main hay or teesri wo jo safer or qayam krti hay yani bhoot vgairaha hay.sayia jinnat k asrat o alamat kafi had tak jaduo say milti julti hain. is marz mian mareez par shaitani jinnat ka qabza ho jata hay wo tab tak msalat rahtay hain jab tak kamil ilaj na ho haqiqi dukh ya baimari Allah ki traf say hoti hay zahri asbab ye jinnat ban jatay hain ye qudrti toor par haavi ho jatay hain jab in ki dunyia main dakhal andazi ho.In ki umar or tadad insanon say kaheen ziada hay ye insanon say pehlay dunyia main abad thay jab insan apna gar bnaty hian pehlay say abad honay ki wjah say apny oper kisi ka basaira badasht nhi krtay ya hmara kisi aisi jgha say guzar ho jahaan ye ratay hon tab ye haavi ho jatay hain ye ziadah tar na pak or wiran jghon pay ratay hain kai dafa ak mareez say duosray mareez par muntaqil ho jatay hain or traha traha say tang krtay hain or insan ko baimar krtay hain .Baz oqat insan ki moot b waqia ho jati hay. Ye mareez par mustaqil toor par hazar rahna shuro kr detay hain.or apny ap ko bazoorg or wali Allah btatay hain jo kah mehaz jhoot hota hay ak or galt bat jo awaam main mashhor hay keh jab ye nikah main a jain to ye la ilaj hain ye bilkul jhoot ha kun keh muslim ka gair muslim say nikah nhi ho skta baz dafa in ki alamaat saf zahir ho jati hain jaisy dar lgna, behoosh jana wagaira lekin ye kai bar zahir nhi hotay or andar hi andar say bemar or preshan rakhtay hain mareez apnay ap ko tibbi amraz ka shakar smjta hay or adviyaat istamal krta rahta hay kush dair bad adviyaat b asar krna shode jati hain or mareez daymi bemar rahna shuro ho jata hay aksar Docters isay wahim ya zeni tention qrar detay hain. jab keh hqiqqt or hoti hay zrurat is bat ki hay keh koi aisa ahlay nazir aamil milay jo mareez ko kush poushay begair dukh ki asal wjah or tafseel btay or shafi hal b btay jaisy tibbi tests say tibbi imraz ka pta chlta hay waisy hi rohani tests say pta chlta he keh ap ko kia rohani msla hay rohani imraz ka kisi b tibbi test main pta nhi chlta athra b sayia ki ak qism he jo oratoon par asar andaz hota hay jis main orat ko mukhtalif takleefain ho skteen hain jaisy keh mahvari ka khrab hona ya olad ka na hona ya ho kr mar jana, hamal gir jana, soukhey huy bachy paida hona orat k jisam pay dab ban jana, akser maan or bachay ka bemar rahna. mergi b ak sayia ki ak qisam hay is main mareez behoosh ho jata he or mun say jaag niklna shuro ho jati he aksar ye doora parta hay kai bar mareez ki jaan b chali jati hay